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Getting there: Uber or a taxi is easiest and cheap.
Soi Cowboy is a red-light district in Bangkok , Thailand. A short (400 meter long) street with some 40 bars , it is similar to Nana Plaza and Patpong red light zones and caters mainly to tourists and expatriates. Soi Cowboy was named after the cowboy hat-wearing African-American who opened the first bar here in the early 1970s. More bars set up and the soi became known as Soi Cowboy.
Be prepared to be tugged on by dozens of bar girls as you enter the threshold of Soi Cowboy. This widely popular red light zone was just recently renovated and enjoying a surge in visitors as a result. Soi Cowboy runs immediately behind Sukhumvit Road and is located between Sukhumvit Soi 23 and Asoke Road (Sukhumvit Soi 21).
Getting there: Sukhumvit MRT or Asok BTS and walk about 5 minutes. Uber and taxi will also take you to the front of the Soi Cowboy.
Zona Norte in Tijuana (Mexico) is adjacent to the tourist zone in the Zona Centro, to the north, and just south of the U.S. border. Zona Norte is primarily residential and also includes the local red-light district. Prostitution is legal in this [Tijuana/Zona Norte|Zona Norte]] and very visible. La Zona, also known as La Zona Norte also known as La Coahuila (actual name of the street) is one of the city’s oldest neighborhoods and home to Tijuana’s infamous red light district. La Zona Norte is sandwiched between Tijuana’s downtown and The United States border, making it the first or last (depending how you see it) neighborhood in Latin America.
Prostitutes stand in dimly lit doorways and outside of bars, lining the sidewalks while whispering to potential customers strolling past. Many of the whores are young and many are pretty, leggy, and skimpy both in terms of weight and clothing. If you plan to visit Tijuana and focus your time on the Zona Norte red-light district, do your homework! A simple mistake can be very costly. You are not in the U.S. and you do not have same rights. You are in Mexico. You should bring enoug in cash, with denominations between 20, 10, 5, and 1 bills so you can bargain and negotiate the prices with the hookers. Do not forget your passport!!
Getting there: From San Diego, cross the San Ysidro border, and walk toward the arch which is located at Revolucion and First Street, officially known as Calle Articulo 123. Keep walking west toward Av. Revolucion, and you will find yourself in the ZZona Norte.
Jalan Bukit Bintang, Kuala Lumpur.
Jalan Bukit Bintang in Kuala Lumpur is a famous red light zone for local and foreign sex workers. Regarded by some as the city’s heartbeat, Jalan Bukit Bintang is a hub of buzzing energy that never seems to sleep, where all sorts of dining, entertainment, shopping and accommodation options can be found. Especially many cheap rooms can be found from Jalan Bukit Bintang red-light district where one can get a decent sleep and place to have sex for under USD$15.
Higher class prostitutes or call girls (sometimes also called escorts) normally ply their trade at nightspots in Jalan Bukit Bintang, Jalan Sultan Ismail, Jalan Horley and Jalan Imbi. But these type of Luxury sex workers can not be seen on the Jalan Bukit Bintang streets.
It is also recommend to be a bit cautious in Jalan Bukit Bintang as the pickpocketing and scams are not rare.
Getting there: Monorail, Taxi or Uber.
Action in Wan Chai in Hong Kong has shifted considerably in recent years. Now it’s likely to be found inside a handful of bars blaring canned dance music or the raucous sounds of a Filipino cover band. Entering one of these bars, one soon understands the dimensions of Hong Kong’s unregistered sex trade. The girls who work at the Wan Chai red ligh zone are mainly Filipino, with a significant percentage of Thais. You can also find a mix of other nationalities (e.g. Cambodia, Eastern Europe). Wan Chai is all things to all people, depending on the time of day. Sure, it is Hong Kong’s most popular red-light district, but that light does not turn on before dark.
Wan Chai remains famed as the city’s red-light district – and it’s a reputation that’s well earned – but there is more here than mama sans and saunas. Wan Chai is second only to swanky Central for skyscrapers. During the day, you will encounter nothing offensive there.
Getting there: A12 airport bus, taxi or uber.
Bahnhofsviertel, Frankfurt.
Bahnhofsviertel streets in Frankfurt are lined with large walk-in whore houses, adult arcades where gay and bi-curious guys have sex and a range of chat-up clubs that offer pole or lap dancing, as well as strip bars and peep-shows – it is a young city and the atmosphere is exciting and energetic. The [Bahnhofsviertel]] — roughly trans­lated into “scary red light dis­trict full of drunk men, junkies, deal­ers and women turn­ing tricks’ — is usu­ally avoided by every­one who’s in their right mind.
It’s reputed to be dirty and dangerous at night – but the red-light district has transformed a lot over the past years and somehow it attracts me and it always means a fun and great night. It’s these contrasts, the colours, the liveliness, the many people in the street, the unseen world of the city that makes it exciting. Here are a number of Eros Centres, strip clubs, sex shops and chat-up bars (where women will talk to you while sipping the €50 glass of water or juice that you’re paying). Beware of unscrupulous people hanging around this area, and be careful when entering an Eros Centre, bar or strip club. Always make sure you know the cost of anything you purchase before doing so, and employ as much common sense as you have left. Obey those rules and all will be fine; Frankfurt’s red-light district is as safe, professional and organised as the sex industry gets.

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My thoughts and presuppositions on the issue of prostitution has been shaped by interactions with sailors saying these type of things.В Through in a few more interactions with Thai pimps hawking their wares to me in Bangkok–my perception has been that prostitution in SE Asia is primarily a sex tourism thing geared towards Westerners.В Maybe because I’m feeling a good deal of responsibility by association, I wanted to find out if that perception is true.
So I went to wikipedia (my favorite starting place) to see if it listed any helpful references.В The first thing I found was quite sickening: a website entitledВ It’s basically a frontpage for a book that guides westerners through the ins-and-outs of a “successful” trip to the red light districts in Bangkok.В I’ll quote the second paragraph to give you a feel for it:
“The three most well-known Bangkok red light districts include Patpong, Nana Plaza, and the infamous Soi Cowboy. These three red light districts continue to thrive, giving Bangkok a constant influx of tourists from many western countries. The beauty of the women working in some of the establishments and areas, coupled with favorable exchange rates for many westerners, provide the ingredients to ensure an experience in Bangkok red light districts won’t be soon forgotten.”
Although it’s only qualitative evidence, a site like this only confirms my suspicions that sex trafficking in Thailand is linked primarily to demand created by Western sex tourism.В When I found a link to the International Encyclopedia of Sexuality I finally got some hard data.В What I found, I thought, was surprising.В A population of about 700,000 women in the commercial sex industry provides services for a clientele that is 80% Thai.В In other words, while sex tourism has made Thailand notorious, the biggest market is domestic.
While this situation strikes me as a modern form of slavery, it seemed that the Thais themselves (including upper-class women) had quite a different attitude about it.В The feeling was that prostitution had always been there and always would be there.В Married men frequently made use of prostitutes, and the women, tired out from heavy work in and outside the house (and therefore unable or unwilling to meet their husbands’ sexual demands), seemed to tolerate it.В College educated women expressed the opinion that prostitution say that prostitution “exists to protect ‘good women’ from being raped.”.
And of course, the men found prostitution to be convenient, and a part of their culture.В It was just something they did when they were hanging out with the guys; the next step after drinking or gambling together.В As the encyclopedia explained, “Thai men visit commercial sex workers after socializing with male friends, a pattern established since the start of their experience with commercial sex.”   That attitude makes prostitution seem so trivial, but then we remember that many of the women they exploit have been trafficked their and live in condititions of slavery…
I don’t mean for this discussion of Thai men to let American sailors off the hook in any way.В But I do think that it is helpful to realize that demand for sex trafficking comes from several different places, and that this is a complicated issues with lots of different stake-holders involved.
Burmese Migrant Workers: In Search for a “Better Place”
I showed my postings to a friend of mine, and she said, ” it’s too serious and depressing.” So I apologize if my blog posting makes you feel upset and depressed.
This week, I got to look at “global fund for women” website and resources related to trafficking. I found a very interesting report called, “No Status: migration, trafficking and exploitation of women in Thailand”, written by Physicians for Human Rights(PHR). I will focus on Burmese migrant workers in Thailand, and how it relates to sex trafficking.
In Thailand alone, there are around 1.3 million migrant workers, mostly from neighboring Burma, and many more are pouring in. I was struck by the news in early April 2008 that, 37 women and 17 men suffocated in an unventilated truck while traveling in the southern Thailand. Why do they risk their lives to leave the country?
The financial hardship and the lack of education in women definitely counts for the reasons why people wants to leave country unlawfully and fall prey to the traffickers. But for some ethnic minorities in Burma, those reasons aren’t enough. They have been forced to migrate to thailand because the villages has been either destroyed or relocated. Burmese government troops forcibly relocate villages of ethnic minorities in order to deprive armed ethnic groups of civilian bases of support. (The civil war between the Karen armed groups and the Burmese Army has been taken in place for more than 50 years.) Since 1996, the government has destroyed or forcibly relocated more than 2500 villages, displacing 600,000 citizens. Half of them were moved into government-controlled relocation centers, while the remainder lived in hiding in the jungles, and others have fled to thailand.

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ful agriculture, the practice of which was regulated by a code of laws. Not only did they attend to the cultivation of plants, introducing very many new ones; they likewise paid great attention to the breeding of cattle, especially sheep and the horse. To them we owe the introduction of the great products, rice, sugar, cotton, and also, as we have previously observed, nearly all the fine garden and orchard fruits, together with many less important plants, as spinach and saffron. To them Spain owes the culture of silk; they gave to Xeres and Malaga their celebrity for making wine. They introduced the Egyptian system of irrigation by flood-gates, wheels, and pumps. They also promoted many important branches of industry; improved the manufacture of textile fabrics, earthenware, iron, steel; the Toledo sword-blades were every where prized for their temper. The Arabs, on their expulsion from Spain, carried the manufacture of a kind of leather, in which they were acknowledged to excel, to Morocco, from which country the leather itself has now taken its name. They also introduced inventions of a more ominous kind -gunpowder and artillery. The cannon they used appeared to have been made of wrought iron. But perhaps they more than compensated for these evil contrivances by the introduction of the mariner’s compass. The mention of the mariner’s compass might lead us correctly to infer that the Spainish Arabs were interested in commercial pursuits, a conclusion to which we should also come when we consider the revenues of some of their khalifs. That of Abderrahman III. is stated at five and a half millions sterling-a vast sum if considered by its modern equivalent, and far more than could possibly be raised by taxes on the produce of the soil. It probably exceeded the entire revenue of all the sovereigns of Christendom taken together. From Barcelona and other ports an immense trade with the Levant was maintained, but it was mainly in the hands of the Jews, who, from the first invasion of Spain by Musa, had ever been the firm allies and collaborators of the Arabs. Together they had participated in the dangers of the invasion; together they had shared its boundless success; together they had held in irreverent derision, nay, even in contempt, the woman-worshipers and polytheistic savages beyond the Pyrenees-as they mirthfully called those whose long-delayed vengeance they were in the end to feel; together they were expelled. Against such Jews as lingered behind the hideous persecutions of the Inquisition were directed. But in the days of their prosperity they maintained a merchant marine of more than a thousand ships. They had factories and consuls on the Tanais. With Constantinople alone they maintained a great trade; it ramified from the Black Sea and East Mediterranean into the interior of Asia; it reached the ports of India and China, and extended along the African coast as far as Madagascar. Even in these commercial affairs the singular genius of the Jew and Arab shine forth. In the midst of the tenth.
century, when Europe was about in the same condition that Caffraria is now, enlightened Moors, like Abul Cassem, were writing treatises on the principles of trade and commerce. As on so many other occasions, on these affairs they have left their traces. The smallest weight they used in trade was the grain of barley, four of which were equal to one sweet pea, called in Arabic carat. We still use the grain as our unit of weight, and still speak of gold as being so many carats fine. Such were the Khalifs of the West; such their splendor, their luxury, their knowledge; such some of the obligations we are under to them-obligations which Christian Europe, with singular insincerity, has ever been fain to hide. The cry against the misbeliever has long outlived the Crusades. Considering the enchanting country over which they ruled, it was not without reason that they caused to be engraven on the public seal, ” The servant of the Merciful rests contented in the decrees of God.” What more, indeed, could Paradise give them? But, considering also the evil end of all this happiness and pomp, this learning, liberality, and wealth, we may well appreciate the solemn truth which these monarchs, in their day of pride and power, grandly wrote in the beautiful mosaics on their palace walls, an everrecurring monition to him who owes dominion to the sword, ” There is no conqueror but God.” The value of a philosophical or political system may be determined by its fruits. On this principle I examined in Chapter XII. the Italian system, estimating its religious merit from the biographies of the popes, which afford the proper criterion. In like manner, the intellectual state the Mohammedan nations at successive epochs may be ascertained from what is its proper criterion, the contemporaneous scientific manifestation. At the time when the Moorish influences in Spain began to exert a pressure on the Italian system, there were several scientific writers, fragments of whose works have descended to us. As an architect may judge of the skill of the ancient Egyptians in his art from a study of the Pyramids, so from these relics of Saracenic learning we may demonstrate the intellectual state of the Mohammedan people, though much of their work has been lost and more has been purposely destroyed. Among such writers is Alhazen; his date was about A.D. 1100. It appears that he resided both in Spain and Egypt, but the details of his biography are very confused. Through his optical works, which have been translated into Latin, he is best known to Europe. He was the first to correct the Greek misconception as to the nature of vision, showing that the rays of light come from external objects to the eye, and do not issue forth from the eye and impinge on external things, as, up to his time, had been supposed. His explanation does not depend upon mere hypothesis or supposition, but is.

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Like so many of the young girls in Thailand’s northern brothels, Khoung is from Myanmar’s (also known as Burma) Shan minority. Persecuted by the State Peace and Development Council, the country’s authoritarian, military government, many ethnic minority Burmese women are left without even rudimentary education. Without prospects at home, they are easy targets for the booming sex industry across the border in Thailand which, according to a study by Chulalongkorn University in 1993, is worth a staggering 15 billion.
But as Aung San Suu Kyi, the Nobel Laureate and female leader of Myanmar’s National League for Democracy, walks free after 19 months of house arrest this week, their plight looks set to go to the top of the agenda.
“Burmese women have long been forced by circumstance to leave Myanmar,” says Khin Ohmar, a central committee member of the Burmese Women’s Union, who has been unable to go home to Myanmar since she fled persecution in 1988. “Poverty, oppression and a lack of education force women to leave the country and the very lucky ones find a better life abroad. But many end up as prostitutes. A whole generation is being lost.”
There are no bars on the windows of this brothel. In fact, only a minority of the Burmese girls working in Thailand are kidnapped and taken to brothels. Instead, Khoung, like so many Burmese in this industry, is a slave to debt. As an orphan, brought to Thailand by her boyfriend, who subsequently sold her into the sex industry, she now owes her brothel owner 40,000 Baht (650) – the amount it cost him to buy her.
Pocketing less than half of what she earns and sending the majority of the rest home to a brother in Myanmar, Khoung can expect to service 1,000 customers before her debt is cleared. As most of her expenses, including the cost of contraceptives and treatment for infections, are added to her debt, it may take her many more. With some customers refusing to use condoms, many girls like her are HIV positive before they are debt free.
Today, up to 40,000 Burmese women work in Thai brothels. Many are under 18 and, like Khoung, are bought from families by agents working for brothels for as little as 23 before being illegally taken across the border. Others cross the border under the pretence of being offered jobs as maids or babysitters. With pale skin and virginity at a premium in the sex industry, the smuggling of Burmese girls as young as 12 is not uncommon. Local police on both sides of the border have been implicated in this trade. And in Myanmar, soldiers have reportedly been authorised to rape ethnic minority women with impunity in some areas. Thai law enforcers are also profiting from trafficking.
According to one aid worker, who asked for anonymity after intimidation by district officials, police in Mae Sai, a major gateway for smuggling women into the country, demand a monthly tax from the city’s brothels. In exchange, the trafficking of illegal Burmese immigrants over the shallow stream that forms the border between the two countries is overlooked, and when senior police chiefs, intent on enforcing anti-prostitution laws, make their sporadic visits from Bangkok, brothels are protected. The most extreme accusations are that the police are implicated in organising the cross-border trade and raping the girls. Further south, at the border near Ranong, one Burmese merchant was quoted as saying: “Anyone who hopes to win a seat as Ranong’s member of parliament must publicly announce a clear policy supporting the border trade . and that means easing restrictions on illegal migrant labour and on foreign prostitutes.”
So the problem does not stop at the Burmese border. As the sex industry booms in centres such as Bangkok and Pattaya, Thailand’s own ethnic minorities, many of whom live in the hills of northern Thailand and suffer far higher rates of illiteracy and poverty than most urban Thais, are equally at risk.
Nang, whose name has been changed to protect her identity, was 13 when her mother decided to sell her into prostitution. Also from the Shan ethnic minority, Nang’s parents moved to Patak, a small, Thai village on the outskirts of Mae Sai, from Myanmar 25 years ago. Here, as many as 25 per cent of families have sold their daughters into sexual bondage. Nang’s two sisters were also sold to Chiang Mai brothel owners – one has already been murdered.
For Nang, the only way out was to write to the Daughters’ Education Programme (DEP), a local non-government organisation dedicated to schooling those most at risk from the sex trade. Her message, dated 19 July 2001, was simple. It read: “Please help. My mother thinks money is more important than me.”
Nang was lucky. After counselling from DEP, her parents sent her to school instead. Now attending the organisation’s Mae Sai campus, Nang is one of three children from Patak village to escape being traded into prostitution this year. Many others slipped through the net. “Many of these families are itinerant farm labourers,” says Somporn Khempetch, a DEP co-ordinator. “But many appear to be getting an increasing amount of disposable income. The exact figures are hard to come by, but let’s just say daughters can be a valuable commodity.” Near Soi 6, a street lined with new concrete houses, some are concerned that this latest housing boom is being funded by a flesh trade keen to recruit adolescent girls for distant brothels.

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